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JEHOVAH fixed the "times of the Gentiles" and thereby indicated the time of the end of Satan's rule. For many centuries Satan has been the invisible ruler of the world; not by right, but by permission or sufferance of Jehovah. It follows that when God's time should arrive to set his Anointed One upon his throne such time would mark the end of Satan's rule by permission. Knowing that the Devil is the opponent of God, which is indicated by his name Satan, it is certain that Satan would not abdicate willingly but would be ousted by the Lord. Of course Jehovah could oust Satan and destroy all of his power instantly, but that does not seem to be God's way of doing his work. The facts show that while the ouster proceedings are in progress God is doing some special work with his anointed and gives notice to the nations of the earth concerning his purposes. With Jehovah everything proceeds orderly and in order. It will be found from the evidence that the ouster proceedings against Satan began in 1914 and that the work is still progressing. That work must progress until God's government of righteousness for man is fully and completely established in the earth.


Period of the Gentiles

All peoples or nations aside from Jews are designated in the Scriptures as Gentile or heathen. The reason for this is that the Jews, or Israelites, were God's people and over them he was the Ruler. When God permitted the Gentiles to overthrow Zedekiah, Israel's last king, there the Gentiles or non-Jews began universal reign, and from that time the "Gentile times" began to count. The date of the overthrow of Zedekiah is positively fixed by the Scriptures and also by profane history as 606 B. C. It was in that year that Satan became the god of the entire world, that is to say, the invisible ruler over all the nations of the earth. It follows then that the end of the "Gentile times" would also mark the beginning of the time when Satan would no longer be permitted to rule without interference. It becomes important to fix definitely by competent proof the period of the Gentiles, which Jesus called "the times of the Gentiles". (Luke 21:24) There are two lines of direct evidence corroborative of each other, and there is one line of circumstantial evidence which also corroborates the direct evidence, as to "the times of the Gentiles". All three show that "the times of the Gentiles", or period of the Gentiles, ended with 1914 A. D. That date therefore fixes the time of the end of Satan's rule, and from that time forward interference with his rule is to be expected.

One line of this testimony relates to the punishment of Israel, which began 606 B. C. and must continue for a period of "seven times". Repeatedly the Israelites broke God's covenant with him and were punished


therefor. (Judg. 3:14; 4:2, 3; 10:7, 8; 13:1) Jehovah warned the Israelites that if they persisted in breaking their covenant he would punish them "seven times more", or seven times additional to what he had already punished them. "And I will set my face against you, and ye shall be slain before your enemies: they that hate you shall reign over you; and ye shall flee when none pursueth you. And if ye will not yet for all this hearken unto me, then I will punish you seven times more for your sins. And I will make your cities waste, and bring your sanctuaries unto desolation, and I will not smell the savour of your sweet odours. And I will scatter you among the heathen, and will draw out a sword after you: and your land shall be desolate, and your cities waste."  — Lev. 26:17, 18, 31, 33.

Through his prophet Ezekiel God also recounted the many experiences of Israel and his determination to punish Israel for her disobedience. (Ezek. 20:1-39) God's final decree against Israel was stated through his prophet in these words: "Therefore thus saith the Lord God, Because ye have made your iniquity to be remembered, in that your transgressions are discovered, so that in all your doings your sins do appear; because, I say, that ye are come to remembrance, ye shall be taken with the hand. And thou, profane wicked prince of Israel, whose day is come, when iniquity shall have an end, thus saith the Lord God, Remove the diadem, and take off the crown; this shall not be the same: exalt him that is low, and abase him that is high. I will overturn, overturn, overturn it; and it shall be no more, until he come whose right it is; and I will give it him." — Ezek. 21:24-27.


Zedekiah was then the king of Israel. Zedekiah was twenty-one years old when he began his reign and he reigned eleven years in Jerusalem. (2 Chron. 36: 9-11) "And in the eleventh year of Zedekiah, in the fourth month, the ninth day of the month, the city was broken up. Then the king of Babylon slew the sons of Zedekiah in Riblah before his eyes: also the king of Babylon slew all the nobles of Judah. Moreover he put out Zedekiah's eyes, and bound him with chains, to carry him to Babylon." (Jer. 39: 2, 6, 7) Zedekiah began his reign in the year 617 B. C.; and eleven years thereafter, to wit, in the year 606 B. C., he was taken prisoner and carried away to Babylon and the nation of Israel fell. That was the exact time of the enforcement of God's decree against Israel. That date, to wit, 606 B. C., fixes beyond doubt the beginning of the universal Gentile rule which is called the "Gentile times".

A "time", as used in the Scriptures, has reference to a year, whether it be used literally or symbolically. A symbolic time is reckoned according to the lunar year of 360 days. Therefore a symbolic year or time would mean a period of 360 literal years. (Ezek. 4:6) "Seven times," as used in the Scriptures, would therefore, if literal, mean seven literal years; and if symbolic it would be seven times 360 years, or a total of 2520 literal years.

The Scriptures show clearly that the "seven times" of punishment upon Israel must be considered as symbolic and not literal. Israel had previously suffered punishment for a longer period than seven literal years. (Judg. 3:8, 14) The Jews were actually in Babylon seventy years; and after they returned


from Babylon they continued to suffer punishment at the hands of other nations and people. It must be concluded that the period of time referred to is symbolic time. That period of punishment which began 606 B. C., and continued seven symbolic times or 2520 years, would end in 1914 A. D. The physical facts show that the beginning of the war in 1914 A. D. greatly enthused the Jews to get back into their own land; and by the time the war had ended, the leading nations of the earth had agreed that the Jews should have their homeland. Their punishment had ended.  — Isa. 40:1, 2.

Nebuchadnezzar's Dream

Another line of direct testimony relates to the experiences of Nebuchadnezzar, the king of Babylon, who was the first emperor of the world power Babylon. Nebuchadnezzar had a dream, and God's prophet Daniel gave the interpretation of that dream. (Dan. 4:1-28) The fact that the inspired prophet of God gave the interpretation, and that the record thereof is so carefully made in God's Word, shows that it was the purpose of God to record it for the benefit of those true Christians who would be on the earth at the time of the end and who would then have the privilege of understanding the meaning thereof, and that such understanding would be for the encouragement and comfort of Christians. (Rom. 15:4; 1 Cor. 10:11) In giving the interpretation the Prophet Daniel said to Nebuchadnezzar: "They shall drive thee from men, and thy dwelling shall be with the beasts of the field, and they shall make thee to eat grass as oxen, and


they shall wet thee with the dew of heaven, and seven times shall pass over thee, till thou know that the Most High ruleth in the kingdom of men, and giveth it to whomsoever he will." — Dan. 4:25.

Satan was the god or invisible ruler of all the world, and Nebuchadnezzar was the first emperor of that world power. God caused Daniel to refer then to all the world powers, to wit, Babylon and those that followed after, under the symbol of "wild beasts". (Dan. 7:17, Rotherham) The governments symbolized by "wild beasts" were to continue without interruption until the coming of God's Anointed One. (Dan. 7: 13, 14) That which the Prophet Daniel foretold in the interpretation of the dream was fulfilled concerning Nebuchadnezzar: "All this came upon the king Nebuchadnezzar." He was driven into the field and lived like a beast for seven years. Those seven years of time were symbolic of the entire period of time that Satan's world powers should continue without interruption. The experiences of Nebuchadnezzar symbolically represented that the nations of the earth, under their invisible ruler Satan, would be beastly until the time when the people would recognize the government of the Most High. This is indicated by the words of the prophet: "And seven times shall pass over thee till thou know that the Most High ruleth in the kingdom of men, and giveth it to whomsoever he will." Otherwise stated, the vision or dream was this: The Gentile dominion will be beastly and it will be under the supervision of Satan for a period of seven times and until the time of the beginning of the kingdom of the Most High.


The "Gentile times", as above stated, began with Nebuchadnezzar, in the year 606 B.C. "Seven times" or 2520 literal years would cause the "Gentile times" to end in the year 1914 A.D. That, then, would mark the time when he whose right it is should take the power granted to him as the great Executive Officer of the Most High and when he would begin to exercise his power and authority for the overthrow of Satan's rule.

There are two lines of testimony that agree as to the length of the "Gentile times". "At the mouth of two witnesses, or at the mouth of three witnesses, shall the matter be established." (Deut. 19:15) Jehovah thus stated the manner of the proof of any important matter. In addition to the direct testimony God further provides circumstantial evidence, which evidence is stronger, if possible, than the direct testimony above mentioned.

Beginning of Sorrows

When prophecy is written or uttered, seldom if ever is the time of the fulfilment of that prophecy definitely stated or indicated. Prophecy means the foretelling of what will come to pass at some future time. There is a way to definitely determine when that prophecy is fulfilled, and God has provided that way. If events come to pass or facts are made known which fit exactly the terms of the prophecy, then we may know that the time that these events come to pass is the time for the fulfilment of that prophecy. These events thus coining to pass, and fitting the terms of the prophecy, are called the physical facts. Any one who reads prophecy, and then observes the physical facts which


fit exactly with that which is prophesied, may properly interpret the prophecy as being fulfilled at that time.

There was a great prophecy spoken by Jesus only a few days before his crucifixion. That prophecy must have a fulfilment at some future time. Now the physical facts that have come to pass, and which exactly fit the terms of the prophecy, show that the prophecy spoken by him has been fulfilled. Any one reading that prophecy, and then knowing the physical facts and applying the same to the prophecy, can see the fulfilment of that prophecy. It will be found that the fulfilment of the prophecy spoken by the Lord Jesus exactly corroborates the two lines of testimony above given concerning the "Gentile times", and shows that his prophecy began to have its fulfilment in 1914. It also marks that 1914 is the date when he "whose right it is" to reign should take his power and authority and begin his reign and begin his operations to oust Satan from the rule over the world. The beginning of that time is designated by the Lord Jesus as "the beginning of sorrows" upon the world.

All the prophets had foretold the fact of the establishment of God's kingdom of righteousness. The disciples of Jesus were familiar with those prophecies. In addition thereto Jesus had taught them of the coming government or kingdom of righteousness. He had told them that it would not come until the end of the world over which Satan reigned as prince. He had told them that he would come again and receive them unto himself and that they should share with him his kingdom or government of righteousness. With these things in the minds of his disciples it is easily


to be seen why they were keenly interested concerning his coming and the end of the world. They came to Jesus privately and propounded to him this question: "Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the world?" (Matt. 24: 3) The answer of Jesus indicated that there would be a long period of time that would elapse before that day of his coming and the end of the world. Necessarily the end of the world would mark the time when he would take his power and begin his reign. Then he told his disciples what should be observed by his followers on earth at the beginning of that period of time. He did not tell them to look into the skies for some manifestation of visible power. He told them the events that would be coming to pass upon the earth that could be readily seen by all persons. He said: "For nation shall rise against nation, and kingdom against kingdom; and there shall be famines, and pestilences, and earthquakes, in divers places. All these are the beginning of sorrows." —Matt. 24:7,8.

The year 1914 A. D. saw the opening or beginning of the very events Jesus there mentioned. Many wars had come and gone before that time; but with the war of 1914 nation rose against nation, and kingdom against kingdom, the like of which had never before come to pass. It is important also to notice that the principal ones involved in that war were those nations which claimed to be "Christendom" or "organized Christianity". The nations that had established a religion, and given it the misnomer "Christian religion", in 1914 became involved in the most deadly conflict of time. What did it mean? It marked the end of the time when Satan would be permitted to


rule the nations of the earth without interference. Of course Jesus knew that the beginning of that time would be marked by a war, because Satan would then become angry and he would cause the nations over which he ruled to become angry. Subsequently Christ Jesus gave to one of his disciples, John, a revelation of what should come to pass at that time. He said: "We give thee thanks, 0 Lord God Almighty, which art, and wast, and art to come; because thou hast taken to thee thy great power, and hast reigned. And the nations were angry, and thy wrath is come."  — Rev. 11:17, 18.

True to the prophecy of Jesus, 1914 did mark "the beginning of sorrows". It was the beginning of a sorrowful time for Satan and his rule and the beginning of great sorrows upon the peoples over which he had long been the invisible ruler. The World War brought the greatest sorrow that has ever befallen the nations of earth. It was accompanied, as Jesus foretold, with a great pestilence that really took away in death more people than were killed in the war. Shortly thereafter in the wake of the war came a devastating famine during which millions of people died of starvation. There have been more earthquakes experienced since 1914 than ever before in the history of man. In the Scriptures "earthquake" is used as a symbol of revolution. Therefore not only have there been literal earthquakes but there have been symbolic earthquakes or revolutions which have shaken many of the nations of the earth.

The fact that Jesus declared that the things above mentioned would constitute "the beginning of sorrows" shows that other sorrows would follow. It has


been even so. The advocates of the World War insisted that the war would so clear the governmental atmosphere that everlasting peace and quiet would follow amongst the people and that contentment and prosperity would be their lot. That which has actually come to pass has been exactly contrary to those predictions. Jesus said it would be as it is. Instead of the World War's bringing prosperity and being followed by desirable conditions, Jesus said that then there would be "upon the earth distress of nations, with perplexity; . . . men's hearts failing them for fear, and for looking after those things which are coming on the earth." — Luke 21:25, 26.

Some time after the World War the president of the United States, discussing conditions of distress in the world, said:

These are days of great perplexity, when a great cloud hangs over the world. It seems as if great blind material forces had been released which had for long been held in leash and restraint.

Other men of note expressed similar views:

Before the war people often supposed that ours was a Christian culture. The war has revealed us to ourselves. Civilization is pagan. — Dr. Bernard I. Bell.
We have come to the crossroads and no one knows the way out. — H. G. Wells.
The future is very dark. We have reached the twilight of civilization. — Dr. H. L. Brailsford.

Since the war ended distress continues; and now a decade after the war every nation of earth is in perplexity, and the people in distress, and fear has taken hold upon them all. They are in trepidation as to what the future holds.


In further fulfilment of the prophecy stated by Jesus concerning the end of the world true Christians during the World War were persecuted because they would not violate their conscience and God's command by engaging in the killing of their fellow man. The hatred of all nations involved in the war was directed against such. (Matt. 24: 9) Many who have claimed to be Christians manifested, and continue to manifest hatred toward each other and to betray their brethren, as the Lord foretold. (Matt. 24:10) These are additional sorrows. Many false prophets have arisen to deceive the people; and particularly amongst these are the clergy who since 1914 have openly denied God and denied that he would ever establish a righteous government on the earth. (Matt. 24:11) Another part of that prophecy was: "And because iniquity Shall abound, the love of many shall wax cold." (Matt. 24:12) Iniquity means lawlessness. There never has been a time of such lawlessness against God and his righteousness as now, and that in countries claiming to be Christian.

Furthermore, the Jews are gathering into their homeland and rebuilding it, even as Jesus foretold they would at the end of the world. — Luke 21: 24.

If there were no other evidence available save that given by the great prophecy of Jesus above quoted, the physical facts coming to pass since 1914 would prove beyond a doubt that that year marked the great turning point in the affairs of men. The indisputable testimony establishes beyond a doubt that 1914 marks the beginning of the time mentioned by God's prophet when he would give the rulership to him "whose right it is". There is no other explanation to the con-


ditions now existing on earth. God intends for the people who seek for the truth to learn from these events that the day of their deliverance is at hand and that soon his righteous government shall be available for their benefit and blessings. — Luke 21: 28.

War in Heaven

The Scriptures make it clear that Satan, although the enemy of God, was permitted to continue in heaven until God's due time to oust him. It is written: "Now there was a day when the sons of God came to present themselves before the Lord, and Satan came also." (Job 1:6) That was written after the flood, and the circumstances seem to indicate beyond doubt that Satan had access to heaven at that time. Associated with Satan in his wicked rule in heaven there has been a host of evil spirits or angels. (Eph. 6:12) Those evil ones together with the Devil have constituted the invisible part of the world exercising power and influence over men and which in his due time God, through Christ, will destroy. — 2 Pet. 3: 7-13; 1 John3:8.

Long ago God fixed the time at which he would oust Satan from heaven. He knew just when that time would be, and whether he disclosed it to any one or not is not revealed. The indications from the Scriptures are that he told not even the Lord Jesus; but God himself knew all about it, of course. "Known unto God are all his works, from the beginning." (Acts 15:18) After his resurrection and appearance in heaven Jesus presented himself to Jehovah and God said to him: "Sit thou at my right hand, until I make


thine enemies thy footstool." (Ps. 110:1) This proves conclusively that God then had determined to throw Satan out of heaven and that Satan for some time thereafter would be at the earth. The earth is God's footstool (Isa. 66:1), and the making of Satan the footstool of Jesus meant that God would put him under his feet. Until that time should arrive Jesus must wait. Christ Jesus was at that time clothed with authority and power, and this is indicated by the fact that God said to him: 'Sit down upon my throne, and at my right hand,' which meant the position of favor. Jesus himself said that he sat down with his Father on the throne when he ascended on high. Whatever else Christ Jesus did from that time forward he did nothing toward ousting Satan the enemy from heaven until God's due time arrived. Then we should expect him to act exactly in harmony with Jehovah's will.

Satan the enemy was permitted to continue in his nefarious work, and that without let or hindrance, God well knowing that in his own due time he would destroy Satan's work and vindicate his own name. For centuries Jesus Christ beheld the arrogance of Satan and his defiant wickedness against God. He saw him exercising his evil influence over the governments, nations and peoples of the earth and turning them away from God. He must have taken note that Satan slandered and misrepresented Jehovah and persecuted Christians on earth who were faithfully obeying Jehovah's command; yet amidst all this he must wait. God had a well-defined purpose in having Jesus wait until his own due time before taking action. Paul corroborates the statement of the waiting of Jesus when he says: "But this man, after he had of-


fered one sacrifice for sins for ever, sat down on the right hand of God; . . . till his enemies be made his footstool." — Heb. 10:12, 13.

Manifestly in due time God would call upon his beloved Son to act, and the time of beginning of action would be at the end of the world and at the time when 'he whose right it is should come', as God had foretold by his prophet. The proof above submitted shows conclusively that that due time was in 1914. When the due time did arrive, the Scriptures show that Jehovah gave command to his beloved Son as Prince and Priest to begin action against Satan, and that marked the "beginning of sorrows". It is written: "The Lord [Jehovah] shall send the rod [sceptre of authority and rightful power reposed in his Son] of thy strength out of Zion [God's organization] [saying]: rule thou in the midst of thine enemies." (Ps. 110:2) At that time Christ Jesus stood up, that is to say, he assumed his power and authority and began action against the enemy; and the action still continues against the enemy although Satan's right to exercise power has expired. That time marked the beginning of the battle in heaven by the King of glory, the Son of Jehovah, and his angels on one side, and Satan, otherwise called the old Dragon, God's disloyal son, and his angels on the other side, God would have it understood that it is his fight and that Christ Jesus was leading the fight against the enemy and therefore in due time Jehovah God would make the enemy his footstool. In substance, Jehovah says: 'This is my fight; I will accomplish this work through my beloved Son.' Of course the arrogant Satan would not abdicate in heaven; therefore the fight followed.


This is corroborated by the prophecy of Daniel wherein it is stated that Michael began his activities against Satan. "Michael" means the Anointed One of God, which is Christ Jesus. The prophet said: "And at that time [to wit, at the end of the world, in 1914, or the 'beginning of sorrows'] shall Michael stand up, the great prince which standeth for the children of thy people; and there shall be a time of trouble, such as never was since there was a nation even to that same time." (Dan. 12:1) There the time of trouble began in heaven; and at the same time the trouble broke out in the earth. In the heavenly trouble Satan was completely ousted, and the trouble in earth will continue until it culminates in the greatest tribulation ever known, resulting in the complete destruction of Satan's governments invisible as well as visible.

Corroborative proof is found in chapter twelve of Revelation. That book is written in symbolic phrase. There the word "woman" is used to symbolize Zion, which is God's organization and which gives birth to the righteous government, which government is pictured under the symbol "man child". In the prophecy it is written: "Before she travailed, she brought forth ... a man child." (Isa. 66:7) This being properly interpreted means that the government was born before the fight began. Necessarily that must be because the new government must come into existence before it could fight against Satan's government. In the Revelation picture there appeared unto the true and faithful followers of Christ "a great wonder in heaven". That does not mean that the Christians saw with their natural eyes; but the faithful students of divine prophecy discerned the great wonder repre-


sented by the woman, to wit, God's organization. The "woman" represents Zion and is "clothed with the sun, and the moon under her feet, and upon her head a crown of. twelve stars". This symbolic language means that Zion has the sunlight of God's Word and truth and walks according to his law, which is symbolized by "the moon"; and "a crown upon her head" symbolizes that God has reposed complete authority in the Head of Zion, his beloved Son; whereas the "twelve stars" particularly represent the twelve spiritual tribes of Israel representing the church of God.

At the same time "another wonder" appeared in heaven, "a great red dragon, having seven heads and ten horns, and seven crowns upon his heads." (Rev. 12: 3) The "great red dragon" is the Devil's organization. (Rev. 20:1-3) The "seven heads" represent that the Evil One has exercised complete invisible power over the nations of earth; while the "ten horns" symbolically represent that he controls all the governments and nations of the earth. "Seven" is a symbol of things complete, of things that are invisible, while "ten" is a symbol of the completeness of things visible. Therefore the two together show that before the beginning of the fight and at the birth of The Government the Devil exercised complete power in heaven (invisible) and in earth over the nations of the earth.

The birth of the "man child" symbolically represents The Government and marks the time when Christ's government began its activity against Satan. The first act of that new government was to oust Satan from heaven. The war in heaven began, and Satan was thrown out into the earth. "And there was war


in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels, and prevailed not; neither was their place found any more in heaven. And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him. And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night. " — Rev. 12:7-10.

We are enabled to interpret this prophecy as to time, because of what happened in the earth; and that being "the beginning of sorrows", marked by the beginning of the World War in 1914, fixes the time; and those sorrows must continue until the great battle of God Almighty against the Devil, which will result in the destruction of all his earthly power. (Rev. 16:13-16) The battle in heaven ended, the operations were transferred to the earth. "Therefore rejoice, ye heavens, and ye that dwell in them. Woe to the inhabiters of the earth, and of the sea! for the devil is come down unto you, having great wrath, because he knoweth that he hath but a short time. And when the dragon saw that he was cast unto the earth, he persecuted the woman which brought forth the man child." — Rev. 12:12, 13.

Satan at that time and since, seeing that his time is short for the preparation for the great battle of Armageddon, continues to influence the nations of the world to prepare for another great war while he, through the clergy, launches a wicked persecution


against those who faithfully represent God on earth. This terrible persecution continues. This explains why the clergy and their organized system of religion throughout the earth today are opposed to the proclamation of the truth concerning God's righteous government being established on earth. Jesus not only stated that [1914] the World War would be the beginning of sorrows, but further stated that the final end would be marked by the greatest tribulation ever known in the earth and that that would be the last. "For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be. And except those days should be shortened, there should no flesh be saved: but for the elect's sake those days shall be shortened." (Matt. 24:21, 22) These words of the Master explain the feverish and desperate effort being put forth by the rulers of the various governments of earth to prepare for trouble. Undoubtedly the rulers of these governments do not know that Satan is really instigating the preparation. The purpose of calling attention to it here is not to hold up the rulers to shame and disgrace but to point out the facts that the rulers, as well as the people, may know that Satan is the great enemy of man.

In that great battle in heaven the fight was led by Jesus and he was successful. The prophet shows that Jehovah, addressing his beloved Son at that time, said: "The Lord hath sworn, and will not repent, Thou art a priest for ever after the order of Melchizedek." (Ps. 110:4) This proves that Christ Jesus is the antitype of Melchizedek and leads the fight against Satan the enemy as the great Field Marshal of Je-


hovah. Then the prophet represents Jehovah God on the right hand of his beloved Son, which means that Jehovah is his chief support: "My Lord on thy right hand, hath shattered in the day of his anger kings; he will judge among the nations, full of dead bodies! He hath shattered the head over a land far extended."  — Ps. 110: 5, 6, Rotherham.

In further corroboration upon this point God's prophet speaks of Christ Jesus taking his authority to lead the forces of righteousness against the Evil One and to victory: "Thou art fairer than the children of men; grace is poured into thy lips: therefore God hath blessed thee for ever. Gird thy sword upon thy thigh, 0 most Mighty, with thy glory and thy majesty. And in thy majesty ride prosperously because of truth and meekness and righteousness; and thy right hand shall teach thee terrible things."  — Ps. 45:2-4.

God through his prophet Daniel gave an outline of the world powers, to wit, Babylon, when it became a world power, and those that followed, including the British Empire and the League of Nations. The League is a combination of more than fifty nations and is an organization of what is called "Christendom" or "organized Christianity". The real author of the League of Nations is Satan the Devil. He is the master mind that brought about this confederacy of nations for the purpose of ruling the world. But that confederacy God declares shall completely fail and shall be broken to pieces. (Isa. 8: 9-12) It is approximately at that time that the prophecy written by Daniel begins its fulfilment. It is written: "And in the days of these kings shall the God of heaven set


up a kingdom which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever." — Dan. 2:44.

Again, mark that it was in 1914 that the nations of earth began to assemble in war or tumult and the people began to imagine a foolish thing, to wit, that the World War would make the nations of earth safe for democracy; and further, that this could be brought about by a confederacy of nations. It was at that time that the prophecy was fulfilled by Jehovah's placing upon the throne his beloved Son. Then the earthly rulers met together by appointment and the statesmen, financiers, and the clergy of the world agreed that they would not heed the fulfilment of prophecy, as set forth in God's Word, but they would set up a rule on earth themselves and call it 'the political expression of God's kingdom on earth'. This they did, calling it the League of Nations. They took counsel together against God and against his Anointed. The Lord holds them in derision and will exercise his power against them in due time. Mark how Jehovah through his prophet foretold exactly what has been transpiring in this regard beginning in 1914: "Wherefore have nations assembled in tumult? Or should peoples mutter an empty thing? The kings of earth take their station, and grave men have met by appointment together, against Jehovah and against his Anointed One (saying): Let us break asunder their bonds, and cast from us their cords! He that sitteth in the heavens will laugh, My Lord will mock at them: then will he speak unto them in his anger, and in his wrath confound them: yet I have installed


my king, on Zion my holy mountain." — Ps. 2:1-6, Rotherham.

These scriptures establish beyond a doubt the fact that God is proceeding to set up a government of righteousness and that in setting it up no ambitious politician, conscienceless profiteer or clergyman will have anything to do with it. Christ is the invisible ruler of the government of righteousness and he will have his representatives on earth in God's due time to conduct earth's affairs aright. The setting up of his kingdom, which began in 1914, now progresses.

The Temple

One of the progressive steps in the establishment of God's government of righteousness is the coming of Christ Jesus to his temple. Solomon, the peaceful and glorious king of Israel and who was a type of Christ, builded a temple unto Jehovah. That temple was built of stones and was typical of the temple of God not made with human hands. Those whom God has anointed, and who prove faithful unto him, constitute his temple which he uses for his purposes. His temple is entirely separate and distinct from Satan's organization and is no part thereof. "And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people." (2 Cor. 6:16) "For through him we both have access by one spirit unto the Father. In whom ye also are builded together for an habitation of God through the spirit."  — Eph. 2:18, 22.


The Head and Chief Corner Stone of the temple of God is Christ Jesus; and his associates are called living stones in the temple. (Isa. 28:16; 1 Pet. 2:5-8; Heb. 3:6) Christ Jesus is God's Messenger and the One whom Jehovah uses to build the spiritual temple. God through his prophet says concerning such: "Behold, I will send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, shall suddenly come to his temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the Lord of hosts." — Mal. 3:1.

Jesus stated to his followers that after preparing for them he would come again and receive them to himself. (John 14: 3) This prophecy of Malachi above quoted shows Christ the Messenger preparing the way and then coming to his temple and that his coming brings great delight to the temple class. One of the titles of Christ Jesus is that of "Bridegroom"; and his associates in his government are designated as the "bride". Naturally those who would be of the "bride" would delight in the coming of the "Bridegroom". Paul declared that the appearing of Christ at his temple would be loved by those who will be associated with him in his righteous government. (2 Tim. 4:8) That would mean that all the truly anointed followers of Christ Jesus, who really love him, would rejoice to know of his appearing at the temple.


Frequently Jesus spoke parables concerning the kingdom. A parable is a cryptic statement in the nature of a prophecy intended to be understood in


due time and at its fulfilment. The purpose in speaking parables to his disciples was that the true followers of Christ Jesus would be able to understand them after fulfilment and the understanding would increase the faith and joy of such. Referring to the time of the end of the world, when he would take his power and begin his reign, and after stating what would be proof thereof, Jesus spoke a parable concerning the virgins: "Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom. And five of them were wise, and five were foolish." — Matt. 25:1,2.

"Ten" is a symbol of completeness or fulness and therefore represents all the virgins. The "ten virgins" therefore represent all the consecrated and called ones. There are two classes here pictured, the wise and the foolish. The "wise" are those who apply their knowledge according to the divine standard and who apply themselves joyfully to the service of the kingdom interests committed to them. To such God's kingdom is everything, and they make everything in life subservient to that kingdom and its interests. (Prov. 3: 35; 13:1; Matt. 6: 33) The "foolish" virgins are those who have agreed to do God's will and who desire the blessing of the Lord and at the same time like to please the world; and because of their selfishness they refrain from a faithful performance of their duties concerning the kingdom interests. For centuries all Christians have been expecting the coming of the Lord according to his promise. These are represented as going out and looking for his coming. The parable represents all the vir-


gins taking their lamps with them. The wise ones took oil in their vessels, but the foolish had no oil. A "lamp" is used in the Scriptures as a symbol of God's Word of truth, while "oil" is a symbol of joy and gladness. (Ps. 119:105; 23:5; Heb. 1:9) All Christians have had their Bibles and have studied them some, but only the wise ones have understood and rejoiced in the prospects of the kingdom of God being established. The wise virgins delight in the Bridegroom when he comes to them, and are represented as saying with joy: "Behold, the bridegroom." (Matt. 25: 6) This parable of the virgins represents the Lord coming to his temple.

The time of coming to his temple God intends to be ascertained by circumstantial evidence, which evidence he has provided. It has pleased God to permit a parallel of circumstances to occur at the first coming of the Lord Jesus and at the time of his second coming. These parallels enable the student to locate the time of fulfilment of prophecy; and this in conjunction with the physical facts makes clear the understanding thereof. It was in 29 A. D. that Jesus was anointed and immediately began his ministry. Three and one-half years thereafter Jesus rode into the city of Jerusalem and offered himself to the Israelites as King and then went immediately to the temple and began to cleanse it. (Matt. 21:1-13) It was in 1914 that Jesus Christ, as Priest after the order of Melchizedek, stood up in obedience to God's command and began the work of establishing his kingdom. Just three and one-half years thereafter, to wit, in the spring of 1918, Jesus came to his temple and began to cleanse it. The wise virgin class shortly thereafter


recognized the fulfilment of this prophecy and greatly rejoiced. The facts therefore show that the fulfilment of the parable of the virgins had its beginning with the Lord's coming to his temple in 1918.

The purpose of coming to his temple is for judgment, as shown by scriptures. "The Lord is in his holy temple, the Lord's throne is in heaven: his eyes behold, his eyelids try, the children of men. The Lord trieth the righteous: but the wicked, and him that loveth violence, his soul hateth." (Ps. 11:4, 5) This judgment must begin with the house of God, that is to say, with those who are followers of Christ. That would mark the time of the fiery trial mentioned by the Prophet Malachi. (Mal. 3: 2, 3) Paul describes it as a time when every man's work shall be tried by fire. (1 Cor. 3:12-15) It is also marked as a time of separation of those who are truly devoted to the Lord from those who are only partially devoted to him. — Matt. 13:24-30,37-40.

The facts show that in fulfilment of this prophetic utterance a great trial came upon God's people, beginning in the spring of 1918, and at that time many were persecuted; and some stood faithful, while many fell away. It was really a test of devotion to the Lord God. Since that time the cleansing of the temple has continued and many have fallen away, while others have entered to take their place and have stood fast. Those who have been faithful have rejoiced greatly in the experiences that God has permitted to come to them. This cleansing of the temple class, meaning the ones truly devoted to the Lord, is again pictured by the Prophet Isaiah. (Isa. 6:1-9) It was in fulfilment of this prophecy that the truly devoted ones of the


Lord awakened to their privileges shortly after 1918.

Then followed the judgment of all the professed organizations called "Christian". The World War and attending conditions furnished ample proof to all who studied the Scriptures that the time for the establishment of God's government had come. Many clergymen saw it and admitted the truth thereof. The pressure, however, was too great for them. They were too anxious to shine. They were like their prototype, the Pharisees. They wanted the kingdom to be established with outward show, so that they could be in the limelight. To this end they rushed before the Lord and allied themselves with the Devil's organization, named the League of Nations, and called it the representation of God's kingdom on earth.

Out of this trying experience that began and progressed in 1918 came the 'wise virgin' class, which means those who are loyal and faithful to the Lord, and who rejoiced in whatsoever circumstances the Lord permitted to be around them and in the trials that came to them. In the dark hour of night, represented by midnight, they recognized the Bridegroom and cried out: "Behold, the Bridegroom!"

Pounds and Talents

Another proof of the progressive steps in connection with the setting up of the Lord's kingdom is shown by the parables of the pounds and talents uttered by Jesus to his disciples. In the parable of the pounds Jesus represents himself as "a certain nobleman [going] into a far country to receive for himself a kingdom [or government], and to return". Be-


fore leaving he commits to his ten servants ten pounds, directing them to use wisely these pounds until his return. "Ten" is a symbol of completeness; therefore the "ten servants" represented all the called ones of God, and the "ten pounds" represented all the interests of the kingdom or government committed to all the servants during the absence of the Lord Jesus. He returns to take account with all his servants; and this represents his coming to his temple in 1918. The parable shows that some would prove faithful, and some unfaithful. The faithful ones would be looking well to the interests of the kingdom committed to them and be faithfully representing the Lord; while others would be indifferent or negligent. When he comes to take account with them he rewards the faithful and fitly recompenses the unfaithful. The chief part of the parable is to show the Lord's taking an account or examining his servants when he comes to his temple and determining who have been faithful and who otherwise. — Luke 19:12-26.

Jesus spoke another parable relating to the same thing and also proving that 1918 marks the time of coining to his temple. "For the kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods. And unto one he gave five talents, to another two, and to another one; to every man according to his several ability; and straightway took his journey." — Matt. 25:14,15.

In this parable "his goods" represent kingdom or government interests and would be the same thing as represented by the "pounds" in the above mentioned parable. In this parable the kingdom interests were


also represented by the "talents". In the parable of the "pounds" all the kingdom interests were committed to all his servants collectively; whereas in the parable of the "talents" the kingdom interests are shown as committed individually to the various ones of the called, and committed to each "according to his several ability". As used in that scripture the term "ability" means the measure of loyalty and faithful devotion to God, which is determined by the measure of the spirit of the Lord. The more one increases in the spirit of the Lord, the more his ability increases and the more faithfully he represents the Lord's interests. The kingdom interests, represented in the parable by "his goods" and by his "talents", plus the spirit of Christ or loving devotion, represented by "ability", furnish opportunities to prove the Christian's loyalty and faithfulness unto the Lord. When the Lord returns and takes account he does not reward any one because of profit that he has brought to God. No man could bring any profit unto the Lord, regardless of what he does. (Luke 17:10) The reward is given to his followers only because of faithfulness. To those whom he finds faithfully representing him he says: "Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou [now] into the joy of thy lord." (Matt. 25:23) This shows that the faithful or approved ones would enter into the joy of the Lord while they are still on the earth and that this is given to them because of their unselfish devotion to the Lord's interests. The parable shows that the unfaithful ones have all their talents, namely, their interests in connection with the kingdom, taken


away from them and given to those who have been faithful. — Matt. 25: 28, 29.

These parables show how the Lord measures all who have made a covenant to do God's will and by that measurement determines who constitute the temple class or faithful members of Christ on earth. (Rev. 11:1) This is a work that must be done by the Lord at the time of coming to his temple. Those whom the Lord finds to be faithfully devoted to him, and who are making the kingdom interests paramount to everything else, he approves; and all such collectively he designates that "faithful and wise servant", and from that time forward the Lord commits to that "faithful and wise servant" all of his goods, namely, all of his kingdom interests on earth. Concerning such it is written: "Verily I say unto you, that he shall make him ruler over all his goods." (Matt. 24:45-47) In contrast therewith the Scriptures mention an "evil servant" class, which is made up of the ones disapproved by the Lord because they have not shown a proper appreciation of God's kingdom.

The parable of the "virgins", of the "pounds", and of the "talents", and the manifestation of the "faithful and wise servant", all have a fulfilment at the time the Lord comes to his temple. These represent a work of examination, testing and separating of the faithful from the unfaithful in the progressive steps of setting up the government of righteousness.

The Stone

Foretelling the work of setting up his government, God, through his prophet, said: "Therefore thus saith


the Lord God, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believeth shall not make haste." (Isa. 28:16) In this scripture the word "stone" represents or symbolizes God's Anointed King. The laying of the stone means the presentation of Jesus Christ, God's Anointed One, as King. The presentation is made to those who profess to be the children of the Lord. This prophecy had a miniature fulfilment in 33 A. D., just three and one-half years after the Lord was anointed. At that time Jesus rode into Jerusalem and offered himself as King to the Jews, who claimed to be God's people. At that time he had been tried and tested and at that moment was being offered as King, as represented by the laying of the stone, and he was rejected. This prophecy had a broader and complete fulfilment in 1918, when the Lord appeared at his temple. It was in 1914, as the proof heretofore shows, that God set his Anointed King upon his throne. (Ps. 2:6) The war in heaven there began, which furnished a great trial or test upon Jesus because he was engaged in a contest with Satan; and three and one-half years thereafter, to wit, in 1918, Jesus came to his temple. He was there presented as King to those who professed to be the people of God. At the laying of the Corner Stone in miniature in 33 A. D. the clergy, as leaders of the people, and almost all the people of the Jews, rejected Christ Jesus as King, represented by the "chief corner stone". Likewise in 1918, and following, the clergy of "organized Christianity" or "Christendom" rejected Jesus as King and chose in lieu thereof the League of Nations, which is a part of the Devil's or-


ganization. At the first time that the Lord was presented, at the miniature fulfilment, a few of the Jews accepted him with gladness. At the complete fulfilment of the laying of the Corner Stone the truly anointed ones accepted him as King and rejoiced. In both instances the words of Jesus applied to those who failed or refused to receive him as King, to wit: "Jesus saith unto them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord's doing, and it is marvellous in our eyes? Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof. And whosoever shall fall on this stone shall be broken: but on whomsoever it shall fall, it will grind him to powder." — Matt. 21: 42-44.

Those who had brought forth the fruits of the kingdom by showing their full and faithful devotion to the Lord rejoiced to know of the laying of the Chief Corner Stone. These are represented as saying: "The stone which the builders refused is become the head stone of the corner. This is the Lord's doing; it is marvellous in our eyes. This is the day which the Lord hath made; we will rejoice and be glad in it."  — Ps. 118:22-24.

When Christ was presented as King at the coming to his temple he became "a stone of stumbling" to many, including so-called "organized Christianity" as a whole and many who claimed to be fully consecrated and devoted to the Lord. Some of these stumbled at the Stone and fell. Upon others the Stone fell and ground them to powder. The Apostle Peter, referring to the same matter, said: "Wherefore also it is con-


tained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded. Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner, and a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient; whereunto also they were appointed." (1 Pet. 2:6-8) This is exactly as God's prophet had foretold it would be. (Isa. 8:14) In harmony with these prophetic utterances the facts show that since 1918 so-called "organized Christianity" has rejected the Lord and his kingdom and has stumbled and fallen. The facts also show that many who claim to be really consecrated to the Lord have been unable to stand the test and have stumbled and fallen.

Through the Prophet Daniel, God describes his Anointed King as "the stone cut out of the mountain without hands". The mountain is a symbol of God's organization called Zion, out of which Christ, the Anointed One, comes. (Rom. 11:26) It is this Stone, to wit, God's Anointed King, that dashes to pieces Satan's organization and establishes God's government of righteousness amongst men.  — Dan. 2:35,44,45.

To sum up briefly, the facts show that God set his Anointed King upon his throne in 1914; that that marked the beginning of the setting up of his government; that immediately followed a battle in heaven in which Satan was cast out; that three and one-half years thereafter, to wit, in 1918, the Lord came to his temple, having gathered his saints unto himself to


take account with his servants and for judgment; that at that time Christ was presented as King to all those who claimed to be his followers, was rejected by many and joyfully received by others; and that these facts marked the progressive steps in the setting up of God's government of earth. It had its beginning in 1914 and is still progressing. It was 1914 that marked the time of "the beginning of sorrows", and the sorrows continue upon the world. At the same time the truly anointed ones are rejoicing, not because of the sorrows and sufferings upon human beings, but in the fact that the day of deliverance is at hand and that this deliverance will come through God's Anointed King.

There must be a good reason for the Lord's coming to his temple for the examination of Christians and for the test upon them. In the progressive work of the establishment of the kingdom or government on earth the Lord must have something for the approved ones to do. Do the Scriptures disclose what the approved ones are to do? and what are the present progressive steps in the setting up of God's government of righteousness?

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